Hence, if you have to respond to an attack (in argument], respond only to the extent of the attack levelled against you; but to bear yourselves with patience is indeed far better for (you, since God is with] those who are patient in adversity

If you retaliate, then let it be equivalent to what you have suffered. But if you patiently endure, it is certainly best for those who are patient.

If you want to retaliate to an attack, make your response proportionate. But if you can be patient, it is always better to be patient.

wa-in ʿāqabtum faʿāqibū bimith'li mā ʿūqib'tum bihi wala-in ṣabartum lahuwa khayrun lilṣṣābirīn

And if you retaliate, then retaliate with the like of what you were afflicted with [it]. But if you are patient, surely (it) is better for those who are patient.

Hence, if you have to respond to an attack (in argument], respond only to the extent of the attack levelled against you; but to bear yourselves with patience is indeed far better for (you, since God is with] those who are patient in adversity

If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient

And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient

If you retaliate, then let it be equivalent to what you have suffered. But if you patiently endure, it is certainly best for those who are patient.

If you want to retaliate to an attack, make your response proportionate. But if you can be patient, it is always better to be patient.

If you want to retaliate, retaliate to the same degree as the injury done to you. But if you are patient, it is better to be so

And if you take your turn, then retaliate with the like of that with which you were afflicted; but if you are patient, it will certainly be best for those who are patient

And if you chastised, then, chastise with the like of that with which you were chastised. But if you endured patiently, certainly, it is better for the ones who remain steadfast.

If you (all) should punish them, then do your punishing to the same extent as you have been punished. Yet if you are patient, well [things go] better for the patient.

And if you (have to) punish (your enemy), then let your punishment be like that which you were punished with. But if you endure patiently, surely, it is better for the patient.

And if you would punish, then punish with the like of that wherewith you were punished. But if you are patient, then that is better for the patient

If you retaliate, then retaliate proportionately to the offense committed against you. However, if you endure, it is indeed better for those who are patient.

If you were to retaliate, retaliate to the same degree as the injury done to you. But if you resort to patience—it is better for the patient

And if you chased to give hurt, then chase to give hurt with the like of what you were chased to receive hurt. And surely, if you endured patiently, verily, it is good for the perseverants

If you have to retaliate, let your retaliation be commensurate with the wrong which was done to you; but if you endure with patience, the best reward indeed is for those who endure with patience

And in case you (This is addressed to all believers) punish, then punish with the like of that wherewith you were punished; and indeed in case you endure patiently, indeed it is more charitable of the patient

If you want retaliation, let it be equal to that which you faced. But if you exercise patience it will be better for you

And if you were to harm (them) in retaliation, harm them to the measure you were harmed. And if you opt for patience, it is definitely much better for those who are patient

Hence, if you have to respond to an attack in argument, respond only to the extent of the attack leveled against you. But to bear with patience is indeed far better for the steadfast

Should you want to retaliate, get even only to the extent you were wronged. But to endure and bear calmly is much better for those who are steadfast

And if you punish them, then no worse than that they punish you: But if you show patience that is really the best for those who are patient

And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient

And if you punish, then punish with equivalence to that which you were punished. And if you are patient then it is better for the patient ones

If you [believers] have to respond to an attack, make your response proportionate, but it is best to stand fast

And if ye chastise, then chastise with the like of that wherewith ye were afflicted, and if ye endure patiently, then surely it is better for the patient

If you have to retaliate, do so to the extent you have been injured; but if you forbear it is best for those who bear with fortitude

If you want to retaliate, retaliate to the same degree as the injury done to you. But if you are patient, it is better to be patient.

If you have to respond to any wrong, respond (only) to the measure of the wrong done to you; but if you endure patiently, it is indeed better for the patient

And if you retaliate, retaliate with the like of what you have been made to suffer, but if you are patient that is surely better for the patient

But if you punish (or catch them out), punish (or catch them out) only with the like of that with which you were afflicted; but if you endure patiently, verily it is better for the patient

And if you (want to) punish, then punish like you were made to suffer it (and not more), and if you are patient, it is certainly better for the patient ones.

And if you retaliate, then retaliate no worse than with what you were afflicted, but if you show patience, that is indeed best for those who are patient

If you retaliate, then do so to the same extent, but if you are patient that would be better, being patient is good.

If you take retribution, then do so in proportion to the wrong done to you. But if you can bear such conduct with patience, indeed that is best for the steadfast

And if you punish, then punish with equivalence to that which you were punished. And if you are patient then it is better for the patient ones

And if you retaliate, then retaliate with the like of that with which you were afflicted. But if you are patient, it will certainly be better for those who are patient

And if you give punishment then punish them to the extent they had afflicted you, and if you be patient, then undoubtedly, patience is best 'for those who are patient.

And if you punish, you shall inflict an equivalent punishment. But if you resort to patience (instead of revenge), it would be better for the patient ones.

If you punish, let your punishment be proportionate to the punishment you received. But if you are patient, it is better for the patient

And if you take your turn, then punish with the like of that with which you were afflicted. But if you show patience, it is certainly best for the patient

And if you punished/rewarded, so punish with similar/equal (to) what you were punished with it, and if (E) you were patient it (E) (is) best to the patient

If you decide to retaliate, be fair in retaliation. However, it will be better (up to certain point) to be patient (rather than revengeful.

And if you mete out punishment, then punish similarly as you were afflicted; and if you patiently endure, then indeed patience is better for the patiently enduring

And if you decide to punish the oppressors, then punish them to the extent to which you have been wronged; but if you show patience then, surely, that is best for those who are patient

And if you want to punish, then punish only (as severely) as you were afflicted, but if you remain patient, then certainly that is better for those who keep patience

(Believers!) if you have to punish (the oppressors) then punish them to the extent you have been persecuted. But if you endure patiently, remember it is far better for the patiently persevering

And if you punish (your enemy, O you believers in the Oneness of Allah), then punish them with the like of that with which you were afflicted. But if you endure patiently, verily, it is better for As-Sabirin (the patient ones, etc.)

And if you chastise, chastise even as you have been chastised; and yet assuredly if you are patient, better it is for those patient

If ye take vengeance on any, take a vengeance proportionable to the wrong which hath been done you; but if ye suffer wrong patiently, verily this will be better for the patient

But if ye punish, punish (only) as ye were punished; but if ye are patient, it is best for those who are patient

If ye make reprisals, then make them to the same extent that ye were injured: but if ye can endure patiently, best will it be for the patiently enduring

If you punish, let your punishment be commensurate with the wrong that has been done you. But it shall be best for you to endure with patience

And if you meet out a punishment, then afflict a punishment of the like of that which you are punished with but if you exercise patience truly that [patience] is best for those who are patient.

If you chastise, then chastise with the like of that wherewith you were afflicted. But if it happens that you endure patiently, it will certainly be better for those who cling to patience.

And if you punish, then punish with the like of what you were afflicted with, and if you have patience, then it is better for those who have patience.

If you expose them [by pointing out their faults], expose them no worse than they have embarrassed you [in denigrating your religion]. Instead, show patience; that is indeed the way of tolerance.

And if you^pl punish, then punish with the like of that with which you were punished. But if you resort to patience, it is surely better for the patient ones.

If you (all) should punish them, then do your punishing to the same extent as you have been punished. Yet if you are patient, well [things go] better for the patient.

And if you punish, so punish with the like of what you were punished with. And if you are patient, it is good for the patient ones.

If you should punish, then let your punishment be commensurate with the wrong done to you. But to endure patiently is far better for those who are patient in adversity.

And if you are to repay them for their misdeeds, then compensate them with the equivalent of the suffering with which they afflicted you... If you are patient, then indeed this is better for those who are patient.

And if you punish then punish as you were punished with; but if you are patient, decisively, it will be best for the patient ones.

And if you should inflict punishment, exact a retribution or make reprisals for injury, harm or wrong, then you may avenge your right with a similar injury and to the same extent. But if you bear the wrong and bear with the wrongful -as an obligation to Allah and not a reflection of human weakness- you shall possess your souls, derive great benefits and advantage yourselves of Allah's expectative grace

And if you retaliate then retaliate in a manner similar to that in which you are afflicted, but if you are patient, (then) that is certainly the best for those who are patient.

And if you punish, then punish with the like of what you were punished with; but if you are patient, surely it is best for those who are patient.

And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient

And if you retaliate, then retaliate with the like of what you were afflicted with [it]. But if you are patient, surely (it) is better for those who are patient

Wa-in AAaqabtum faAAaqiboo bimithli ma AAooqibtum bihi wala-in sabartum lahuwa khayrun lilssabireena