and how it is imbued with moral failings as well as with consciousness of God

So He inspired it to its impiety and piety

and inspired it [with knowledge to distinguish] its wickedness and its righteousness. [91:08)

And He inspired it (to distinguish) its wickedness and its righteousness

and how it is imbued with moral failings as well as with consciousness of God

And inspired it (with conscience of) what is wrong for it and (what is) right for it

And its enlightenment as to its wrong and its right;

then with ˹the knowledge of˺ right and wrong inspired it!

and inspired it [with knowledge to distinguish] its wickedness and its righteousness. [91:08)

then inspired it to understand what was right and wrong for it

Then He inspired it to understand what is right and wrong for it

and, then, inspired it to its acting immorally and God-consciousness,

and filled it with both its debauchery and its sense of duty!

and He inspired him with (knowledge of) what is wrong for him and what is right for him.

and inspired it as to what makes it iniquitous or reverent

Then He inspired it to its wickedness and its righteousness.

And inspired it with its wickedness and its righteousness

then He provided her (i.e., to the Nafs, an inherent ability in conscience, mind or heart to point out) evils unto her and piety unto her

and inspired it with knowledge of what is wrong for it and what is right for it

So He inspired it to its impiety and piety

and inspired it with knowledge of evil and piety

then inspired it with its (instincts of) evil and piety

And how it is instilled with the capacity to disintegrate or become secure

Then, inspired in it the (conscience, the sense of) wrong and right

And its enlightenment and to its wrong and to its right—

And inspired it [with discernment of] its wickedness and its righteousness

So He gave it its evil and good.

and inspired it [to know] its own rebellion and piety

And inspired it with the wickedness thereof and the piety thereof

And given the faculty of knowing what is disruptive and what is intrinsic to it

and inspired it with depravity or taqwa,

And Who has inspired it with the conscience of what is wrong and bad for it and what is right and good for it

and inspired it with [discernment between] its virtues and vices

And enlightened it with what is wrong and right for it

and inspired/taught it to its immoralities and its self control,

And its enlightenment as to its difficulty and its consciousness

so inspired him to follow either its vice or virtue

and imbued it with (the consciousness of) its evil and its piety

So He gave it its evil and good.

Then inspired it with knowledge of what is wrong for it and what is right

Then inspired its and it piety;

Then showed it what is evil and what is good

and inspired it with its sin and its piety

So He reveals to it its way of evil and its way of good

So He inspired/transmitted (to) it its debauchery/corruption, and its fear and obedience of God

That God has clearly indicated what is right and what is wrong for man

And inspired in it the knowledge of its sins and its piety

And HE revealed to it the ways of evil and the ways of righteousness

Then He inspired it with (discrimination between) vice and virtue

Then He revealed to it (- the soul, the ways of) its evil and its righteousness

Then He showed him what is wrong for him and what is right for him

and inspired it to lewdness and godfearing

and inspired into the same its faculty of distinguishing, and power of choosing, wickedness and piety

its sin and its piety

And breathed into it its wickedness and its piety

with knowledge of sin and piety

and then He inspired it to know its transgression and its self-guard,

And inspired him the knowledge of good and evil:

And instinctively knows both immorality and awareness (of Allah).

[Consider] its enlightenment as to wrong and right.

then inspired it its own wickedness and its own mindfulness (of God)—

and showed it both its debauchery and its sense of duty!

So He inspired, to it its lechery and its piety.

and inspiration with knowledge of wickedness and righteousness.

Then inspired it as to what will lead it astray from the Truth and the system, and how to protect itself...

and inspired it (with a conscience and knowledge of) sin and goodness

And how He inspired the self with self-abuse and self-indulgence, as well as with reverence and vindication and self-sacrifice and adaptation

then inspired in it, its transgressions and its guarding (against evils) .

Then He inspired it its wickedness and its piety.

And its enlightenment as to its wrong and its right;

And He inspired it (to distinguish) its wickednes and its righteousnes

Faalhamaha fujooraha wataqwaha