[On the other hand,] you will incur no sin if you [freely] enter houses not intended for living in but serving a purpose useful to you: but [always remember that] God knows all that you do openly, and all that you would conceal

There is no blame on you if you enter public places where there is something of benefit for you. And Allah knows what you reveal and what you conceal.

[However] there is no blame on you for entering houses not inhabited but serve a purpose useful to you. God knows what you reveal and what you conceal.

laysa ʿalaykum junāḥun an tadkhulū buyūtan ghayra maskūnatin fīhā matāʿun lakum wal-lahu yaʿlamu mā tub'dūna wamā taktumūn

Not upon you (is) any blame that you enter houses not inhabited, in it (is) a provision for you. And Allah knows what you reveal and what you conceal.

[On the other hand,] you will incur no sin if you [freely] enter houses not intended for living in but serving a purpose useful to you: but [always remember that] God knows all that you do openly, and all that you would conceal

(It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide

It is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal

There is no blame on you if you enter public places where there is something of benefit for you. And Allah knows what you reveal and what you conceal.

[However] there is no blame on you for entering houses not inhabited but serve a purpose useful to you. God knows what you reveal and what you conceal.

There is nothing wrong in your entering uninhabited houses if that serves a useful purpose: God knows all that you do openly, and all that you would conceal

It is no sin in you that you enter uninhabited houses wherein you have your necessaries; and Allah knows what you do openly and what you hide

There is no blame on you in entering houses without ones who are inhabitants wherein you have enjoyment. And God knows what you show and what you keep back.

It will not be held against you, however, for entering any houses which are not inhabited, for some property belonging to you. God knows anything you show and anything you hide.

There is no sin on you if you enter (without permission) houses not inhabited, in which there is some usefulness for you. And Allah knows what you reveal and what you conceal.

There is no blame upon you for entering uninhabited houses wherein there is some good for you. And God knows what you disclose and what you conceal

There is no fault in you for entering houses not inhabited, where there is convenience for you. God knows what you disclose and what you conceal.

There is no blame on you for entering uninhabited houses, in which are belongings of yours. God knows what you reveal and what you conceal

There is no blame on you that you enter houses uninhabited when therein are lying provisions meant for you. And Allah knows what you reveal and what you conceal

There is no blame on you if you enter houses which are not used for dwelling and in which you have something belonging to you; and Allah knows what you reveal and what you conceal

It is no fault in you that you enter undwelt (Literally: other than being dwelt) houses wherein are belongings for you; and Allah knows whatever you display and whatever you keep back

There is no harm for you to enter uninhabited houses where you have some goods. God knows whatever you reveal or hide

There is no sin on you if you enter uninhabited houses in which you have rightful benefit. Allah knows what you reveal and what you conceal

There is no blame on you if you enter vacant houses in which some of your property is placed. Allah knows what you do in public and in private

It is not wrong for you to enter an unoccupied house in which you have your goods (wares and other interests). Allah knows what you declare and what you conceal

It is not a fault on your part to enter houses not used for living (or uninhabited), (but) which serve some (other) use for you: And Allah has knowledge of what you say and what you hide

There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allah knows what you reveal and what you conceal

There is no sin upon you that you enter homes which are abandoned if in them there are belongings of yours. And God knows what you reveal and what you conceal

You will not be blamed for entering houses where no one lives, and which could provide you with some useful service. God knows everything you do openly and everything you conceal

No fault it is upon you that ye enter houses uninhabited wherein there is some property for you; and Allah knoweth that which you disclose and that which ye hide

There is no harm in going into uninhabited houses where there is some convenience for you, as God has knowledge of what you hide and what you disclose

There is nothing wrong in your entering houses where no one lives and where there is some service for you. Allah knows what you divulge and what you conceal.

There is no blame on you if you enter dwellings that are uninhabited which are of use to you. (But always bear in mind that) God knows whatever you reveal (of acts or intentions) and whatever you keep concealed

There will be no sin upon you in entering [without announcing] uninhabited houses wherein you have goods belonging to you. And Allah knows whatever you disclose and whatever you conceal

It is no crime against you that you enter uninhabited houses, wherein is comfort for you; but Allah knows what you proclaim and what you hide

There is no blame on you if you enter vacant houses in which you have goods. God knows what you disclose and what you hide.

It is no blame on your part to enter abandoned houses which are useful for you, and God has knowledge of what you reveal and what you conceal

You can enter without permission a non-residential place that provides you amenities, Allah knows well what you reveal and what you conceal.

There is, however, no harm if you enter houses which are not dwelling places, but contain something useful for you; Allah knows what you disclose and what you conceal

There is no sin upon you that you enter homes which are abandoned if in them there are belongings of yours. And God knows what you reveal and what you hold back

No sin upon you that you enter houses — not used for living in — wherein you have some interest. And Allah knows what you do openly and what you hide

There is no sin on you that you enter those houses, Which are not especially for anyone's residence, and you have discretion to use them. and Allah knows what you close and what you conceal.

You commit no error by entering uninhabited homes wherein there is something that belongs to you. GOD knows everything you reveal, and everything you conceal.

There is no fault in you that you enter uninhabited houses wherein there is benefit for you. Allah knows what you reveal and what you hide

It is no sin for you to enter uninhabited houses wherein you have your necessaries. And Allah knows what you do openly and what you hide

An offense/guilt/sin is not on you that you enter houses/homes not resided in/inhabited, in it (is) enjoyment for you, and God knows what you show, and what you hide/conceal

You may enter an abandoned house, if there is something of interest therein for you. In any case, keep in mind that God knows what you publicly reveal and what you keep as a secret for yourselves

There is no sin upon you to enter houses not made especially for someone’s habitation, and you have permission for its use; and Allah knows what you disclose and what you hide

It is not wrong on your part to enter uninhabited houses wherein are your goods. And ALLAH knows what you do openly and what you hide

There is no sin on you if you enter (without permission) those houses (or buildings) which are not permanent residences (such as hotels, road-houses and inns). You have the right to get benefit therein. And Allah knows (all) that you disclose and that you conceal

It is no sin on your part to enter (freely) non-residential houses wherein your goods are lying. And Allah knows all that you profess and all that you conceal

There is no sin on you that you enter (without taking permission) houses uninhabited (i.e. not possessed by anybody), (when) you have any interest in them. And Allah has knowledge of what you reveal and what you conceal

There is no fault in you that you enter houses uninhabited wherein enjoyment is for you. God knows what you reveal and what you hide

It shall be no crime in you, that ye enter uninhabited houses, wherein ye may meet with a convenience. God knoweth that which ye discover, and that which ye conceal

It is no crime against you that ye enter uninhabited houses,- a convenience for you;- and God knows what ye show and what ye hide

There shall be no harm in your entering houses in which no one dwelleth, for the supply of your needs: and God knoweth what ye do openly and what ye hide

It shall be no offence for you to seek shelter in empty dwellings. God knows what you reveal and what you hide

And there is no guilt unto you if you enter houses which are uninhabited wherein lies some benefit for you and Allah knows all that you reveal and all that you conceal.

You would not be at fault if you entered uninhabited houses wherein is comfort for you. And Allâh has full knowledge of whatever you disclose and whatever you conceal.

It is no sin for you to enter uninhabited houses where there is provision for you, and Allah knows what you let on and what you hide.

No fault is on your part if you enter houses not in use for living, which serve some use for you. Allah has knowledge of what you reveal and what you conceal.

You^pl commit no sin by entering uninhabited houses in which there is convenience for you, for Allah knows whatever you disclose and whatever you conceal.

It will not be held against you, however, for entering any houses which are not inhabited, for some services to you. Allah (God) knows anything you show and anything you hide.

There is no misdemeanor upon you for entering uninhabited houses, in which there are belongings of yours. And Allah knows what you are appearing and what you are muting.

You will incur no sin if you enter uninhabited houses in which you have something of use. God knows all that you do openly, and all that you would conceal.

There is nothing wrong in you entering uninhabited houses in which there are things that belong to you... Allah knows what you reveal and what you hide.

(It is) no sin for you that you enter uninhabited houses wherein you have some goods, and Allah knows what you reveal and what you conceal

However, you are free to enter houses not inhabited but where you gain your end or attain your object or desire (Hotels, guest house, sanctuary and the like); Allah is 'Alimun of all that you reveal as well as of all that you conceal

And if you do not find anyone therein then do not enter them until permission is given to you, and if it is said to you, "Go back," then go back, that is purer for you, and Allah is the Knower of that which you do.

It is no crime against you that you enter uninhabited houses in which is a provision for you; and God knows what you show and what you hide.

It is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And God has knowledge of what ye reveal and what ye conceal

Not upon you (is) any blame that you enter houses not inhabited, in it (is) a provision for you. And Allah knows what you reveal and what you conceal

Laysa AAalaykum junahun an tadkhuloo buyootan ghayra maskoonatin feeha mataAAun lakum waAllahu yaAAlamu ma tubdoona wama taktumoona