6:128
And (the) Day He will gather them all, (and will say), "O assembly (of) [the] jinn! Certainly, you have (misled) many of the mankind." And will say their friends among the men, "Our Lord profited some of us by others, and we have reached our term which You appointed for us." He will say, "The Fire (is) your abode, will abide forever in it, except (for) what wills Allah Indeed, your Lord (is) All-Wise, All-Knowing.

77:12
For what Day are (these) postponed?

29:53
And they ask you to hasten [with] the punishment. And if not (for) a term appointed, surely (would) have come to th the punishment. But it will surely come to the suddenly while they (do) not perceive.

7:34
And for every nation (is a fixed) term. So when comes their term, (they can) not seek to delay an hour, and not seek to advance (it).

10:49
Say, "Not I have power for myself (for) any harm and not (for) any profit except what wills Allah. For every nation (is) a term. When comes their term, then not they remain behind an hour, and not they can precede (it)."

6:60
And He (is) the One Who takes your (soul) by the night and He knows what you committed by the day. Then He raises you up therein, so that is fulfilled (the) term specified. Then to Him will be your return then He will inform you about what you used to do.

13:38
And certainly, We sent Messengers from before you and We made for them wives and offspring. And not was for a Messenger that he comes with a sign except by the leave (of) Allah. For everything (is) a time prescribed.

7:135
But when We removed from them the punishment till a (fixed) term (which) they were to reach [it], then, they broke (the word).

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

4:77
Have not you seen [towards] those who (when) it was said to them, "Restrain your hands and establish the prayer and give the zakah?" Then when was ordained on them the fighting, then a group of them [they] fear the people as (they) fear Allah or more intense fear, and they said, "Our Lord why have You ordained upon us [the] fighting? Why not You postpone (it for) us to a term, near." Say, "Enjoyment (of) the world (is) little and the Hereafter (is) better for whoever fears (Allah) and not you will be wronged (even as much as) a hair on a

11:3
And that "Seek forgiveness (of) your Lord and turn in repentance to Him, He will let you enjoy a good for a term appointed. And give (to) every owner (of) grace His Grace. But if you turn away then indeed, I fear for you (the) punishment (of) a Day Great.

14:10
Said their Messengers, "Can (there) be about Allah any doubt, (the) Creator (of) the heavens and the earth? He invites you, so that He may forgive for you [of] your sins, and give you respite for a term appointed." They said, "Not you (are) but a human like us, you wish to hinder us from what used to worship our forefathers. So bring us an authority clear."

14:44
And warn the mankind (of) a Day (when) will come to them the punishment, then will say those who did wrong, "Our Lord! Respite us for a term short; we will answer Your call and we will follow the Messengers." "Had not you sworn from before not for you any end?

16:61
And if were to seize Allah the mankind for their wrongdoing not He (would) have left upon it any moving creature, but He defers them for a term appointed. Then when comes their terms not they (will) remain behind an hour and not they can advance (it).

22:5
O mankind! If you are in doubt about the Resurrection, then indeed, We We created you from dust, then from a semen-drop then from a clinging substance then from an embryonic lump, formed and without form, that We may make clear to you. And We cause to remain in the wombs what We will for a term appointed, then We bring you out (as) a child, [then] that you may reach [your] maturity. And among you (is he) who dies, and among you (is he) who is returned to the most abject age, so that not he knows, from after having known, anything. And you see the earth barren then when We send down on it water, it gets stirred and it swells and grows of every kind beautiful.

22:33
For you therein (are) benefits for a term appointed; then their place of sacrifice (is) at the House the Ancient.

31:29
Do not you see that Allah causes to enter the night into the day, and causes to enter the day into the night and has subjected the sun and the moon, each moving for a term appointed, and that Allah of what you do (is) All-Aware.

35:45
And if (were to) punish Allah the people for what they have earned, not He would leave on its back any creature. But He gives them respite till a term appointed. And when comes their term, then indeed, Allah is of His slaves All-Seer.

39:42
Allah takes the souls (at the) time (of) their death, and the one who (does) not die in their sleep. Then He keeps the one whom, He has decreed for them the death, and sends the others for a term specified. Indeed, in that surely (are) signs for a people who ponder.

42:14
And not they became divided until from after [what] came to them the knowledge (out of) rivalry, among them. And if not (for) a word (that) preceded from your Lord for a term specified, surely, it (would have) been s between them. And indeed, those who were made to inherit the Book from after them (are) surely in doubt concerning it - disquieting.

63:10
And spend from what We have provided you from before [that] comes (to) one of you the death and he says, "My Lord! Why not You delay me for a term near so I would give charity and be among the righteous."

71:4
He will forgive for you [of] your sins and give you respite for a term specified. Indeed, (the) term, (of) Allah, when it comes not is delayed, if you know."

29:5
Whoever [is] hopes (for the) meeting (with) Allah, then indeed, (the) Term (of) Allah (is) surely coming. And He (is) the All-Hearer, the All-Knower.

71:4
He will forgive for you [of] your sins and give you respite for a term specified. Indeed, (the) term, (of) Allah, when it comes not is delayed, if you know."

5:32
From time that, We ordained on (the) Children (of) Israel that he who kills a soul other than (for) a soul or (for) spreading corruption in the earth then (it) is as if he has killed [the] mankind all. and whoever saves it then (it) is as if he has saved [the] mankind all. And surely came to them Our Messengers with clear Signs yet, indeed, many of them after that in the earth (are) surely those who commit

6:2
He (is) the One Who created you from clay then He decreed a term - and a term specified with Him, yet you doubt.

17:99
Do not they see that Allah, the One Who, created the heavens and the earth (is) Able [on] to create the like of them? And He has made for them a term, no doubt in it. But refused the wrongdoers except disbelief.

40:67
He (is) the One Who created you from dust, then from a semen-drop, then from a clinging substance, then He brings you out (as) a child; then lets you reach your maturity, then lets you become old - and among you (is he) who dies from before - and lets you reach a term specified, and that you may use reason.

6:128
And (the) Day He will gather them all, (and will say), "O assembly (of) [the] jinn! Certainly, you have (misled) many of the mankind." And will say their friends among the men, "Our Lord profited some of us by others, and we have reached our term which You appointed for us." He will say, "The Fire (is) your abode, will abide forever in it, except (for) what wills Allah Indeed, your Lord (is) All-Wise, All-Knowing.

2:235
And (there is) no blame upon you in what you hint [with it] of marriage proposal [to] the women or you conceal it in yourselves. Knows Allah that you will mention them, [and] but (do) not promise them (widows) secretly except that you say a saying honorable. And (do) not resolve (on) the knot (of) marriage until reaches the prescribed term its end. And know that Allah knows what (is) within yourselves so beware of Him. And know that Allah (is) Oft-Forgiving, Most Forbearing.

2:282
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transactio And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.

15:5
Not (can) advance any nation its term and not (can) delay it.

23:43
Not can precede any nation its term, and not they (can) delay (it).

63:11
But never will delay Allah a soul when has come its term. And Allah (is) All-Aware of what you do.

7:34
And for every nation (is a fixed) term. So when comes their term, (they can) not seek to delay an hour, and not seek to advance (it).

7:185
Do not they look in (the) dominion (of) the heavens and the earth and what Has created Allah of (every)thing and that perhaps [that] has verily come near - their term? So in what statement after this will they believe?

10:11
And if (was) to hasten Allah for the mankind the evil, (as) He hastens for them the good, surely, would have been decree for them their term. But We leave those who (do) not expect the meeting with Us, in their transgression, wandering blindly.

10:49
Say, "Not I have power for myself (for) any harm and not (for) any profit except what wills Allah. For every nation (is) a term. When comes their term, then not they remain behind an hour, and not they can precede (it)."

35:45
And if (were to) punish Allah the people for what they have earned, not He would leave on its back any creature. But He gives them respite till a term appointed. And when comes their term, then indeed, Allah is of His slaves All-Seer.

16:61
And if were to seize Allah the mankind for their wrongdoing not He (would) have left upon it any moving creature, but He defers them for a term appointed. Then when comes their terms not they (will) remain behind an hour and not they can advance (it).

2:234
And those who pass away among you and leave behind wives, (the widows) should wait for themselves (for) four months and ten (days). Then when they reach their (specified) term, then (there is) no blame upon you for what they do concerning themselves in a fair manner. And Allah of what you do (is) All-Aware.

2:231
And when you divorce the women and they reach their (waiting) term, then retain them in a fair manner or release them in a fair manner. And (do) not retain them (to) hurt so that you transgress. And whoever does that, then indeed, he wronged himself. And (do) not take (the) Verses (of) Allah (in) jest, and remember (the) Favors (of) Allah upon you and what (is) revealed to you of the Book and [the] wisdom; He instructs you with it. And fear Allah and know that Allah (is) of every thing All-Knower.

2:232
And when you divorce [the] women and they reached their (waiting) term, then (do) not hinder them [that] (from) marrying their husbands when they agree between themselves in a fair manner. That is admonished with it whoever [is] among you believes in Allah and the Day [the] Last; that (is) more virtuous for you and more purer. And Allah knows and you (do) not know.

65:2
Then when they have reached their term, then retain them with kindness or part with them with kindness. And take witness two men just among you and establish the testimony for Allah. That is instructed, with it, whoever [is] believes in Allah and the Day the Last. And whoever fears Allah, He will make for him a way out,

65:4
And those who have despaired of the menstruation among your women, if you doubt, then their waiting period (is) three months, and the ones who not [they] menstruated. And those who (are) pregnant, their term until they deliver their burdens. And whoever fears Allah, He will make for him of his affair ease.

28:29
Then when fulfilled Musa the term and was traveling with his family, he saw in (the) direction (of) Mount Tur a fire. He said to his family, "Stay here; indeed, I [I] perceive a fire. Perhaps I will bring you from there some information or a burning wood from the fire so that you may warm yourselves."

28:28
He said, "That (is) between me and between you. Whichever (of) the two terms I complete then no injustice to me, and Allah, over what we say (is) a Witness."

11:104
And not We delay it except for a term limited.

13:2
Allah (is) the One Who raised the heavens without pillars that you see, then He established on the Throne and subjected the sun and the moon each running for a term appointed, He arranges the matter; He details the Signs so that you may in the meeting (with) your Lord believe with certainty.

35:13
He causes to enter the night in (to) the day and He causes to enter the day in (to) the night, and He has subjected the sun and the moon each running for a term appointed. That (is) Allah, your Lord, for Him (is) the Dominion. And those whom you invoke from besides Him, not they possess even (as much as) the membrane of a

39:5
He created the heavens and the earth in [the] truth. He wraps the night over the day and wraps the day over the night. And He subjected the sun and the moon, each running for a term specified. Unquestionably, He (is) the All-Mighty, the Oft-Forgiving.

3:145
And not is for a soul that he dies except by (the) permission (of) Allah, (at a) decree determined. And whoever desires reward (of) the world - We will give him thereof; and whoever desires reward (of) the Hereafter We will give him thereof. And We will reward the grateful ones.

6:2
He (is) the One Who created you from clay then He decreed a term - and a term specified with Him, yet you doubt.

20:129
And if not (for) a Word (that) preceded from your Lord, surely (would) have been an obligation and a term determined.

30:8
Do not they ponder within themselves? Not (has) created Allah the heavens and the earth, and what (is) between them except in truth and (for) a term appointed. And indeed, many of the people in (the) meeting (with) their Lord surely (are) disbelievers.

46:3
Not We created the heavens and the earth and what (is) between both of them except in truth and (for) a term appointed. But those who disbelieve, from what they are warned, (are) turning away.