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ح ر ج
Haa-Ra-Jiim
General Root Meaning
To be contracted (heart), oppressed, become narrow/close/strait, disquieted in reason, to be collected together, be disquieted and contracted in the bosom, to doubt or be in doubt, commit a sin or crime or act of disobedience, unable to move by reason of fear and rage, be attended with straitness and difficulty, be forbidden or prohibited, cause someone to fall into a strait or difficulty, put away or cast away sin or crime from oneself, shun or avoid or keep aloof from sin or crime.
  
ḥarajun   (3)

9:91
Not on the weak and not on the sick and not on those who not they find what they (can) spend any blame if they (are) sincere to Allah and His Messenger. Not (is) on the good-doers any way (for blame). And Allah (is) Oft-Forgiving, Most Merciful.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

24:61
Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

48:17
Not is upon the blind any blame and not on the lame any blame and not on the sick any blame. And whoever obeys Allah and His Messenger, He will admit him (to) Gardens flow from underneath them the rivers, but whoever turns away, He will punish him (with) a punishment painful.

48:17
Not is upon the blind any blame and not on the lame any blame and not on the sick any blame. And whoever obeys Allah and His Messenger, He will admit him (to) Gardens flow from underneath them the rivers, but whoever turns away, He will punish him (with) a punishment painful.

48:17
Not is upon the blind any blame and not on the lame any blame and not on the sick any blame. And whoever obeys Allah and His Messenger, He will admit him (to) Gardens flow from underneath them the rivers, but whoever turns away, He will punish him (with) a punishment painful.

33:37
And when you said to the one, bestowed favor Allah on him and you bestowed favor on him, "Keep to yourself your wife and fear Allah." But you concealed within yourself what Allah (was to) disclose. And you fear the people, while Allah has more right that you (should) fear Him. So when ended Zaid from her necessary (formalities), We married her to you so that not there be on the believers any discomfort concerning the wives (of) their adopted sons when they have ended from them necessary (formalities). And is (the) Command (of) Allah accomplished.

33:50
O Prophet! Indeed, We [We] have made lawful to you your wives (to) whom you have given their bridal money and whom you possess rightfully from those (whom) has given Allah to you, and (the) daughters (of) your paternal uncles and (the) daughters (of) your paternal aunts and (the) daughters (of) your maternal uncles and (the) daughters (of) your maternal aunts who emigrated with you, and a woman believing if she gives herself to the Prophet if wishes the Prophet to marry her - only for you, from excluding the believers. Certainly, We know what We have made obligatory upon them concerning their wives and whom they possess rightfully, that not should be on you any discomfort. And is Allah Oft-Forgiving, Most Merciful

7:2
A Book revealed to you so (let) not be in your breast any uneasiness from it that you warn with it, and a reminder for the believers.

  
ḥarajin   (2)

5:6
O you who believe! When you stand up for the prayer, then wash your faces and your hands till the elbows and wipe your heads and your feet till the ankles. But if you are (in) a state of ceremonial imp then purify yourselves. But if you are ill or on a journey or has come anyone of you from the toilet or has (had) contact (with) the women and not you find water, then do (with) earth clean, then wipe your faces and your hands with it. Does Not intend Allah to make for you any difficulty but He intends to purify you and to complete His Favor upon you so that you may (be) grateful.

22:78
And strive for Allah (to) Him (with the) striving due. He (has) chosen you and not placed upon you in the religion any difficulty. (The) religion (of) your father Ibrahim. He named you Muslims from before and in this, that may be the Messenger a witness over you and you may be witnesses on the mankind. So establish the prayer and give zakah and hold fast to Allah. He (is) your Protector - so an Excellent [the] Protector and an Excellent [the] Helper.

33:38
Not (there can) be upon the Prophet any discomfort in what has imposed Allah on him. (That is the) Way (of) Allah concerning those who passed away from before. And is (the) Command (of) Allah a decree destined.

  
ḥarajan   (2)

6:125
So whoever wants Allah that He guides him - He expands his breast to Islam; and whoever He wants that He lets him go astray He makes his breast tight and constricted as though he (were) climbing into the sky. Thus places Allah the filth on those who (do) not believe.

4:65
But no, by your Lord, not they will believe until they make you judge about what arises between them, then not they find in themselves any discomfort about what you (have) decided and submit (in full) submission.

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