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ل ب س
Lam-Ba-Siin
General Root Meaning
To wear/cover, put on a garment, be clothed in, envelop, conceal, conformed, cloak/disguise, that which is worn.
Obscure/confuse/confound, mystify, render a thing obscure and confused to another.
Employed/busied/occupied himself with/within a thing, become involved/entangled/complicated, to mix/mingle/accompany a thing.
  
talbisū   (1)

2:42
And (do) not mix the Truth with [the] falsehood and conceal the Truth while you [you] know.

  
talbisūna   (1)

3:71
O People (of) the Book! Why do you mix the truth with the falsehood and conceal the truth while you know?

  
talbasūnahā   (2)

16:14
And He (is) the One Who subjected the sea for you to eat from it meat fresh and that you bring forth from it, ornaments (that) you wear them. And you see the ships ploughing through it, and that you may seek of His Bounty, and that you may (be) grateful.

35:12
And not are alike the two seas. This (is) fresh, sweet, pleasant its drink, and this salty (and) bitter. And from each you eat meat fresh and you extract ornaments you wear them, and you see the ships in it, cleaving, so that you may seek of His Bounty, and that you may be grateful.

  
libāsun   (1)

2:187
Permitted for you (in the) nights (of) fasting (is) the approach to your wives. They (are) garments for you and you (are) garments for them. Knows Allah that you used to deceive yourselves, so He turned towards you and He forgave [on] you. So now have relations with them and seek what has ordained Allah for you. And eat and drink until becomes distinct to you the thread [the] white from the thread [the] black of [the] dawn. Then complete the fast till the night. And (do) not have relations with them while you (are) secluded in the masajid. These (are the) limits (set by) Allah, so (do) not approach them. Thus makes clear Allah His verses for [the] people so that they may (become) righteous.

2:187
Permitted for you (in the) nights (of) fasting (is) the approach to your wives. They (are) garments for you and you (are) garments for them. Knows Allah that you used to deceive yourselves, so He turned towards you and He forgave [on] you. So now have relations with them and seek what has ordained Allah for you. And eat and drink until becomes distinct to you the thread [the] white from the thread [the] black of [the] dawn. Then complete the fast till the night. And (do) not have relations with them while you (are) secluded in the masajid. These (are the) limits (set by) Allah, so (do) not approach them. Thus makes clear Allah His verses for [the] people so that they may (become) righteous.

  
libāsa   (1)

16:112
And sets forth Allah a similitude (of) a town (that) was secure and content, coming to it its provision (in) abundance from every place, but it denied (the) Favors (of) Allah, so made it taste Allah (the) garb (of) the hunger and the fear for what they used (to) do.

  
libāsan   (3)

25:47
And He (is) the One Who made for you the night (as) a covering and the sleep a rest and made the day a resurrection.

78:10
And We made the night (as) covering,

7:26
O Children (of) Adam! Verily We have sent down to you clothing, it covers your shame and (as) an adornment. But the clothing (of) [the] righteousness - that (is) best. That (is) from (the) Signs (of) Allah so that they may remember.

  
libāsahumā   (1)

7:27
O Children (of) Adam! (Let) not tempt you [the] Shaitaan as he drove out your parents from Paradise, stripping from both of them their clothing to show both of them their shame. Indeed, he sees you - he and his tribe from where not you see them. Indeed, We have made the devils friends of those who (do) not believe.

  
labsin   (1)

50:15
Were We then tired with the creation the first? Nay, they (are) in doubt about a creation new.

  
labūsin   (1)

21:80
And We taught him (the) making (of) coats of armor for you to protect you from your battle. Then will you (be) grateful?

  
walibāsu   (1)

7:26
O Children (of) Adam! Verily We have sent down to you clothing, it covers your shame and (as) an adornment. But the clothing (of) [the] righteousness - that (is) best. That (is) from (the) Signs (of) Allah so that they may remember.

  
walibāsuhum   (1)

22:23
Indeed, Allah will admit those who believe and do the righteous deeds, (to) Gardens flow from underneath it the rivers. They will be adorned therein with bracelets of gold and pearl, and their garments therein (will be of) silk.

35:33
Gardens (of) Eternity, they will enter them. They will be adorned therein with bracelets of gold and pearls, and their garments therein (will be of) silk.

  
walalabasnā   (1)

6:9
And if We had made him an Angel, certainly We (would) have made a man, and certainly We (would) have to them what they are obscuring.

  
waliyalbisū   (1)

6:137
And likewise made pleasing to many of the polytheists - (the) killing (of) their children - their partners - so that they may ruin them and that they make confusing to them their religion. And if (had) willed Allah not they (would) have done so. So leave them and what they invent.

  
wayalbasūna   (1)

18:31
Those, for them (are) Gardens of Eden, flows from underneath them the rivers. They will be adorned therein [of] (with) bracelets of gold and will wear garments, green, of fine silk and heavy brocade, reclining therein on adorned couches. Excellent (is) the reward, and good (is) the resting place.

  
yalbisakum   (1)

6:65
Say, "He (is) All-Capable [on] to send upon you punishment from above you or from beneath your feet or (to) confuse you (into) sects and make (you) taste - some of you violence (of) others." See how We explain the Signs so that they may understand.

  
yalbisū   (1)

6:82
Those who believed and (did) not mix their belief with wrong, those, for them, (is) the security and they (are) rightly guided.

  
yalbasūna   (1)

44:53
Wearing garments of fine silk and heavy silk, facing each other.

  
yalbisūna   (1)

6:9
And if We had made him an Angel, certainly We (would) have made a man, and certainly We (would) have to them what they are obscuring.

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