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ح ر ر
Haa-Ra-Ra
General Root Meaning
To be free (slave), be freeborn, to free/emancipate/liberate a slave. To be hot or very hot, to burn up and become fierce or hot, to thirst, become thirsty, become dry from thirst or grief, to heat water, to be vehement and great in extent, make a writing beautiful and elegant and free from defects, to write well and accurately, write accurately and exactly and without mistake.
  
l-ḥara   (1)

16:81
And Allah (has) made for you from what He created, shades and (has) made for you from the mountains, shelters and (has) made for you garments to protect you (from) the heat and garments to protect you from your (mutual) violence. Thus He completes His Favor upon you so that you may submit.

  
l-ḥari   (1)

9:81
Rejoice those who remained behind in their staying behind (the) Messenger (of) Allah, and they disliked to strive with their wealth and their lives in (the) way (of) Allah and they said, "(Do) not go forth in the heat." Say, "(The) Fire (of) Hell (is) more intense (in) heat." If (only) they could understand.

  
l-ḥuru   (1)

2:178
O you who believe[d]! Prescribed for you (is) the legal retribution in (the matter of) the murdered, the freeman for the freeman, and the slave for the slave, and the female for the female. But whoever is pardoned [for it] from his brother anything, then follows up with suitable [and] payment to him with kindness. That (is) a concession from your Lord and mercy. Then whoever transgresses after that, then for him (is) a punishment painful.

  
l-ḥarūru   (1)

35:21
And not the shade and not the heat,

  
bil-ḥuri   (1)

2:178
O you who believe[d]! Prescribed for you (is) the legal retribution in (the matter of) the murdered, the freeman for the freeman, and the slave for the slave, and the female for the female. But whoever is pardoned [for it] from his brother anything, then follows up with suitable [and] payment to him with kindness. That (is) a concession from your Lord and mercy. Then whoever transgresses after that, then for him (is) a punishment painful.

  
taḥrīru   (1)

5:89
not will call you to account Allah for the thoughtless utterances in your oaths but He will call you to account for what you contracted (of) the oath. So its expiation (is) feeding (of) ten needy people of average (of) what you feed your families or clothing them or freeing a slave. But whoever (does) not find (that), then fasting (for) three days. That (is the) expiation (of) your oaths when you have sworn. And guard your oaths. Thus makes clear Allah to you His Verses so that you may (be) grateful.

  
ḥarran   (1)

9:81
Rejoice those who remained behind in their staying behind (the) Messenger (of) Allah, and they disliked to strive with their wealth and their lives in (the) way (of) Allah and they said, "(Do) not go forth in the heat." Say, "(The) Fire (of) Hell (is) more intense (in) heat." If (only) they could understand.

  
ḥarīrun   (1)

22:23
Indeed, Allah will admit those who believe and do the righteous deeds, (to) Gardens flow from underneath it the rivers. They will be adorned therein with bracelets of gold and pearl, and their garments therein (will be of) silk.

35:33
Gardens (of) Eternity, they will enter them. They will be adorned therein with bracelets of gold and pearls, and their garments therein (will be of) silk.

  
fataḥrīru   (1)

4:92
And not is for a believer that he kills a believer except (by) mistake. And whoever killed a believer (by) mistake, then freeing (of) a slave believing and blood money (is to be) paid to his family unless that they remit (as) charity. But if (he) was from a people hostile to you and he was a believer then freeing (of) a slave believing. And if (he) was from a people between you and between them, (is) a treaty, then blood money (is to be) paid to his family, and freeing (of) a slave believing. And whoever (does) not find, then fasting (for) two months consecutively, (seeking) repentance from Allah, and is Allah All-Knowing, All-Wise.

4:92
And not is for a believer that he kills a believer except (by) mistake. And whoever killed a believer (by) mistake, then freeing (of) a slave believing and blood money (is to be) paid to his family unless that they remit (as) charity. But if (he) was from a people hostile to you and he was a believer then freeing (of) a slave believing. And if (he) was from a people between you and between them, (is) a treaty, then blood money (is to be) paid to his family, and freeing (of) a slave believing. And whoever (does) not find, then fasting (for) two months consecutively, (seeking) repentance from Allah, and is Allah All-Knowing, All-Wise.

58:3
And those who pronounce zihar [from] (to) their wives then go back on what they said, then freeing (of) a slave from before [that] they touch each other. That you are admonished to it. And Allah of what you do (is) All-Aware.

  
muḥarraran   (1)

3:35
When [she] said (the) wife (of) Imran, "My Lord! Indeed, I [I] vowed to You what (is) in my womb, dedicated, so accept from me. Indeed, You, You (are) the All-Hearing, the All-Knowing.

  
wataḥrīru   (1)

4:92
And not is for a believer that he kills a believer except (by) mistake. And whoever killed a believer (by) mistake, then freeing (of) a slave believing and blood money (is to be) paid to his family unless that they remit (as) charity. But if (he) was from a people hostile to you and he was a believer then freeing (of) a slave believing. And if (he) was from a people between you and between them, (is) a treaty, then blood money (is to be) paid to his family, and freeing (of) a slave believing. And whoever (does) not find, then fasting (for) two months consecutively, (seeking) repentance from Allah, and is Allah All-Knowing, All-Wise.

  
waḥarīran   (1)

76:12
And will reward them because they were patient, (with) a Garden and silk.

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