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Sad-Lam-Ba
to put to death by crucifixion, extract marrow from bones.
salb
a well known way of killing, crucifying.
salabahuu
he put him to death in a certain well known manner, he crucified.
aslaab
(pl. of sulbun)
backbones, loins.
masluub
crucified.
saliibun
put to death in a certain well known manner.
salaba
vb. (1) perf. act.
4:157
وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوه ُُ وَمَا صَلَبُوه ُُ وَلَكِنْ شُبِّه ََ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيه ِِ لَفِي شَكّ ٍ مِنْهُ مَا لَهُمْ بِه ِِ مِنْ عِلْم ٍ إِلاَّ اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوه ُُ يَقِينا ً
Wa Qawlihim 'Innā Qatalnā Al-Masīĥa `Īsá Abna Maryama Rasūla Allāhi Wa Mā Qatalūhu Wa Mā Şalabūhu Wa Lakin Shubbiha Lahum Wa 'Inna Al-Ladhīna Akhtalafū Fīhi Lafī Shakkin Minhu Mā Lahum Bihi Min `Ilmin 'Illā Attibā`a Až-žanni Wa Mā Qatalūhu Yaqīnāan
And their saying: "We have killed the Messiah, Jesus, son of Mary, messenger of God!" And they had not killed him, nor crucified him, but it appeared to them as if they had. And those who dispute are in doubt regarding him, they have no knowledge except to follow conjecture; they did not kill him for a certainty.
impf. pass.
12:41
يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّه ُُ خَمْرا ً وَأَمَّا الآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِنْ رَأْسِه ِِ قُضِيَ الأَمْرُ الَّذِي فِيه ِِ تَسْتَفْتِيَانِ
Yā Şāĥibayi As-Sijni 'Ammā 'Aĥadukumā Fayasqī Rabbahu Khamrāan Wa 'Ammā Al-'Ākharu Fayuşlabu Fata'kulu Aţ-Ţayru Min Ra'sihi QuĐiya Al-'Amru Al-Ladhī Fīhi Tastaftiyāni
"My fellow inmates, one of you will be serving wine for his lord, while the other will be crucified so that the birds will eat from his head. The matter which you have sought is now concluded."
sulb
n.m. (pl. aslab)
4:23
حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالاَتُكُمْ وَبَنَاتُ الأَخِ وَبَنَاتُ الأُخْتِ وَأُمَّهَاتُكُمُ اللاَّتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللاَّتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمُ اللاَّتِي دَخَلْتُمْ بِهِنَّ فَإِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلاَ جُنَاحَ عَلَيْكُمْ وَحَلاَئِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلاَبِكُمْ وَأَنْ تَجْمَعُوا بَيْنَ الأُخْتَيْنِ إِلاَّ مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورا ً رَحِيما ً
Ĥurrimat `Alaykum 'Ummahātukum Wa Banātukum Wa 'Akhawātukum Wa `Ammātukum Wa Khālātukum Wa Banātu Al-'Akhi Wa Banātu Al-'Ukhti Wa 'Ummahātukumu Al-Lātī 'ArĐa`nakum Wa 'Akhawātukum Mina Ar-RaĐā`ati Wa 'Ummahātu Nisā'ikum Wa Rabā'ibukumu Al-Lātī Fī Ĥujūrikum Min Nisā'ikumu Al-Lātī Dakhaltum Bihinna Fa'in Lam Takūnū Dakhaltum Bihinna Falā Junāĥa `Alaykum Wa Ĥalā'ilu 'Abnā'ikumu Al-Ladhīna Min 'Aşlābikum Wa 'An Tajma`ū Bayna Al-'Ukhtayni 'Illā Mā Qad Salafa 'Inna Allāha Kāna Ghafūrāan Raĥīmāan
Forbidden for you are your mothers, and your daughters, and your sisters, and the sisters of your father, and the sisters of your mother, and the daughters of your brother, and the daughters of your sister, and your foster mothers who suckled you, and your sisters from suckling, and the mothers of your women, and your step-daughters who are in your lodgings from your women with whom you have already consummated the marriage; if you have not consummated the marriage then there is no sin upon you; and those who were in wedlock with your sons who are from your seed, and that you join between two sisters except what has already been done. God is Forgiving, Merciful.
86:7
يَخْرُجُ مِنْ بَيْنِ الصُّلْبِ وَالتَّرَائِبِ
Yakhruju Min Bayni Aş-Şulbi Wa At-Tarā'ibi
It comes out from between the spine and the testicles.
sallaba
vb. (2) impf. act.
7:124
لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلاَف ٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
La'uqaţţi`anna 'Aydiyakum Wa 'Arjulakum Min Khilāfin Thumma La'uşallibannakum 'Ajma`īna
"I will cut off your hands and feet from alternate sides, then I will crucify you all."
20:71
قَالَ آمَنْتُمْ لَه ُُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّه ُُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلاَف ٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابا ً وَأَبْقَى
Qāla 'Āmantum Lahu Qabla 'An 'Ādhana Lakum 'Innahu Lakabīrukumu Al-Ladhī `Allamakumu As-Siĥra Fala'uqaţţi`anna 'Aydiyakum Wa 'Arjulakum Min Khilāfin Wa La'uşallibannakum Fī Judhū`i An-Nakhli Wa Lata`lamunna 'Ayyunā 'Ashaddu `Adhābāan Wa 'Abqá
He said: "Have you believed to him before taking my permission? He is surely your great one who has taught you magic. So, I will cut off your hands and feet from alternate sides, and I will crucify you on the trunks of the palm trees, and you will come to know which of us is greater in retribution and more lasting!"
26:49
قَالَ آمَنْتُمْ لَه ُُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّه ُُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلاَف ٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
Qāla 'Āmantum Lahu Qabla 'An 'Ādhana Lakum 'Innahu Lakabīrukumu Al-Ladhī `Allamakumu As-Siĥra Falasawfa Ta`lamūna La'uqaţţi`anna 'Aydiyakum Wa 'Arjulakum Min Khilāfin Wa La'uşallibannakum 'Ajma`īna
He said: "Have you believed unto him before I permitted you? He is surely your great one who has taught you magic. So you shall come to know, I will cut off your hands and feet from alternate sides, and I will crucify you all."
impf. pass.
5:33
إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَه ُُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَاداً أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلاَفٍ أَوْ يُنفَوْا مِنَ الأَرْضِ ذَلِكَ لَهُمْ خِزْي ٌ فِي الدُّنيَا وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيم ٌ
'Innamā Jazā'u Al-Ladhīna Yuĥāribūna Allāha Wa Rasūlahu Wa Yas`awna Fī Al-'ArĐi Fasādāan 'An Yuqattalū 'Aw Yuşallabū 'Aw Tuqaţţa`a 'Aydīhim Wa 'Arjuluhum Min Khilāfin 'Aw Yunfaw Mina Al-'ArĐi Dhālika Lahum Khizyun Fī Ad-Dunyā Wa Lahum Fī Al-'Ākhirati `Adhābun `Ažīmun
The recompense of those who fight God and His messenger, and seek to make corruption in the land, is that they will be killed or crucified or that their hands and feet be cut off from alternate sides or that they be banished from the land; that is a disgrace for them in this world and in the Hereafter they will have a great retribution.
Acknowledgements:
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In their formulation we have drawn from the work of ...
Hans Wehr
Dr. Laleh Bakhtiar
All the believers at www.studyquran.org